South African Crossroads

Rhiann Marie - Round the World
Stewart Graham
Sun 7 Aug 2011 20:24
Thursday 4th August 2011
 
Capetown, South Africa       
 
My inbox is now starting to receive complaints about the lack of blogging. It has been over two weeks since I have committed any thoughts to keyboard. However we have been travelling quite a bit and I have been gathering lots of thoughts and observations on Southern Africa. Two weeks itself is barely enough to give one very much insight into such a complex country as South Africa. However after wrestling for days to overcome my natural shyness and retiscence I have finally mustered up the courage to offer a rare opinion on a given subject ................
 
It may not be wholly correct, it certainly won't be politically correct but having sacrificed several nights of sleep worrying about voicing an opinion I really felt I should go ahead and share my thoughts with you.
 
You see having taken an interest in most political and economic systems around the world over many years, observing different cultures and religions during extensive travelling, and reading much history and biographies not to mention current affairs, I think I was coming to a conclusion that Africa, at least central Africa, was perhaps a "basket case". So I wanted to gain some insight into the country and the region that in many people's view offers the best hope for a successful model of a modern African country.
 
South Africa is at a crossroads in my view and it is a living socio - economic and political experiment which asa foreigner can be viewed from a ringside seat. The country has the ability to be all that Mandela hoped for and be something great but it also has immense potential to go down the drain. 
 
First let me tell you what we have been doing for the past two weeks and recap a little on our earlier travels and interactions in the region. When we landed in Africa we travelled around Kwa Zulu Natal and met many Zulu people as well as our white English speaking South African friends and those suppliers we came into contact with during the business of works on Rhiann Marie. We also travelled via Soweto (South West Township), meeting many black Xhosas and Johanesburg to Zimbabwe and Botswana where we met black Shona and Ndebele people as well as white Zimbabweans (formely known as Rhodesians). While there, you may also remember I met the Zambian diamond smugglers and also Congolese truck drivers. All across our travels we have met and spoken with many ethnically Indian 3rd, 4th or 5th generation Indian or Tamilese South Africans. On all of our travels we have met the white Afrikaans people and on our travels over the past two weeks we have spent a lot of time and enjoyed the hospitality of Afrikaans in the Cape region. In addition to all the various peoples of South Africa we have also met several emigrants from Congo and Zimbabwe at first hand and we have seen many (we are told) Nigerian immigrants, mostly in our limited experience, sleeping rough on the streets of Durban. South Africa would like to be known as the Rainbow Nation. You can see why. In fact the country has 11 Official National Languages.  
 
Many years ago, reading Mandela's "Long Walk to Freedom", I could never work out what exactly was a "Coloured" person though I thought I understood the term Black person. However I thought that it might not be polite to refer to, or describe a black person as a black person given that the Funda - mental PC brigade banned us from singing Ba Ba Xxxxx Sheep. However it appears that in general the term "black" is OK down here, but one must understand that there are many tribal ethnicities of blacks some of which I have already mentioned. 
 
By the way this is going to be a long one - so if you are still hanging in there it may be wise to stop reading at this point (especially if you are currently at work in the Public Sector - but definitely if you are working at Gael Force ) and set aside some time this evening to have a read and a ponder at my observations.
 
So the Coloureds, or the Cape Coloureds as they are more fully known in this area. As I understand it, and of course I may have misunderstood, the people ( they were "Bushmen") that were in the Cape area before the Europeans arrived were always of a lighter skin colour than the tribes further north. However if I understand correctly there were slaves brought here in the Seventeenth and Eighteeenth century from Asia specifically the Malay peninsula, and over many centuries the interbreeding between the white mainly male Europeans (a few Portuguese but mainly Dutch initially) and the asians that had been brough here as slaves, created the Cape Coloureds who even today have Malayan influences, for example in their cooking.
 
So there we have most of the main players that I have come across in the mix of the Rainbow Nation. The nation that Mandela hoped would be one of freedom, equality and dignity for all regardless of colour, religion, political or cultural differences.
 
After our arrival in Capetown and getting our bearings we hired a car and went on a road trip. First we headed south along the Atlantic Coast along the foot of Table Mountain and the Twelve Apostles before negotiating the the spectacular cliffside road and mountain pass of Chapman's Peak. We then turned east and dropped down to False Bay and Simon's Town where we observed the Cape Penguins. Next the drive took us south to the Cape of Good Hope which we had sailed round only a couple of days earlier. We encountered many troops of Baboons along the way, the males of whose "Agulhas" were blue. Must have been the cold I suppose. And South Africa can be cold at this time of year, just yesterday there was snow in the morning on the top of Table Mountain, several roads in the country have been closed due to snow falls over the period of our stay..... The Cape is a wild place and from onshore, at the landmark sign looking out to sea we had good reason to be thankful we had reached Capetown safely and in good time. Just before the point we caught sight of movement on the rocky shore and when backing up the car were amazed to see wild Ostrich forraging on the foreshore. Baboons, Penguins and Ostrich in a few hours just about sums up the magic of the Cape peninsula!
 
On the way to spend the night in the wineland regional town of Stellenbosch, with its rarified atmosphere of privelige and plenty we passed by the shocking; shocking, as in hardly being able to believe your eyes at the scale of the poverty and squalor of the huge "informal settlements" (squater camps or shanty towns) of Mitchell's Plain. My estimate is that this area which runs almost all the way to Capetown must occupy about 20km by 10km so 200km2 of ramshackle huts cobbled together from any material that could be found and about 12 foot square, cheek by jowl for as far as the eye can see. Rusty corrugated iron, old tarpualins, random timbers and boxes, polythene sheeting and old car tyres representing a family's home. Theirs together with, I am guessing more than a million other souls. It is more than humbling to witness, it is actually shameful and humiliating that we would be driving on by, to spend the night in the relative warmth of a guest house. Trish who feels the cold had to request extra heaters and the beds were layered with blankets and duvets as the outside temperatures fell to near freezing. The older houses in South Africa seem to have been built to be as drafty as possible to cope with the summer temperatures and as a result the inhabitants at this time of year are ofter wearing coats, hats and scarves. However what about the millions, millions of poor souls living in the shacks of these enormous shanty towns?
 
Well it seems that the Government (ANC) have ordered the infrastructure to provide power to all of these huts. There are tens of thousands of "telegraph" poles with transformers dotted all through the settlements with up to ten power supplies, like spiders webs, feeding each hut. Also the pricing structure of electicity supply has been adjusted so that everyone can get a supply and the first 50 rand of power is free. To balance things out for the power company the larger consumers pay a slightly higher unit price for the units used over a certain amount. I have heard some complaining about this, as they feel they may be getting penalised ("us" having to pay for "them") but to me it seems like an excellent policy. I am not a normally a fan of redistributive economic policies, here however is a case which is socially and environmentally sound. Surely those of us that can afford to consume (and worse still waste) so much power, don't mind paying a small premium so a family with nothing can have a minimum power supply perhaps powering a small light, heater and cooking capacity? This type of policy also has a positive environmental aspect to it, as the premium will focus one's mind on the additional usage or wastage of power. 
 
These settler camps are occupied by perhaps 1000 people per acre yet just across the motorway in Stellenbosh there are many thousands of acres given over to vines for fine wines. These are generally owned by Afrikaans or otherwise European decended families. Their ancesters in many cases occupied these lands, perhaps some fought and died for it, but in any case they have been very industrious and visionary in arriving at their current position of relative wealth. Extreme wealth in some cases, and in fact in all cases, relative to the lot of the people in the settlements and the townships. 
 
However, without going too deeply into it now it is relatively easy to build wealth when you have a huge swathe of labour available in some cases initially as slaves, then indentured labour and even today we see that a quasi-indenture exists in that an employer may provide "cradle to the grave" tied "benefits" to workers. This includes providing the most basic of housing. Again this is a subject which one could debate endlessly but on balance, while wrong in the long term, may just be better than if the alternative is to have no job and to live in an informal settlement.
 
Looking at the "big picture" in summary I see that the whites have most of the capital. When they arrived here between the 16th and the 17th century they already had ships and weapons. This same technological development was a huge "advantage" to the Europeans over the indigenous people and the same one which I referred to when writing about the Aboriginals in Austarlia. What is still unclear to me despite hoping to gain some insight while reading the heavy weight tome "Power and Plenty: Trade, War and the World Economy in the Second Millenium", is how and why European people and society developed technically so far ahead of those living in most of the Tropical and Sub Tropical world. However it is indesputable that there was a huge gap between the "developed" European colonists/invaders and the "primitive" indigenous people found in the south of Africa (and many other areas too). Similar to ther parts of the world this "advantage" was used ruthlessly to dominate and occupy the subject country for the gain of the colonist. Again if we estimate that perhaps the Europeans that arrived were from a society that had by several measures "developed" say 300 - 500 years more than the indigenous peoples whose lands they occupied, could we project that the indigenous people, had they been left alone may have developed their own societies significantly, ("caght up") in the 300 - 500 years since they were occupied and effectively shut out of much of their own land, education, administration and politics, urbanisation and industrial and agricultural development? Though much of the rest of Africa gives us a clue, we will never know for sure.      
 
What I do know is that the indigenous peoples in the European colonists' targets were unable to participate in the benefits to a large extent, in the the critical development period of the last three hundred years. While the colonists accrued the wealth having siezed much of the assets by force  the indigenous people, shut out of education or experience of admistration or governance fell further and further behind in relative terms. In South Africa (as well as other countries - don't forget what was happening in the United States right through the fifties) this exclusion from the benefits of development and modernation of society were enshrined in the Apartheid policies of the National party of South Africa from the late forties till the early nineties. 
 
Though the official policies of Apartheid are now ended, the gap between the decendents of the colonists who "have" and the indigenous people who "have not" is enormous. We'll come back to this .........  
 
After Stellenbosh we drove East on the Garden Route to Knysna over stunning landscapes. Much of it under crops in huge fields, sometimes 360 degrees to the horizon. Knysna is quaint in a sort of New England kind of way and it seemed we were very much in a seaside summer holiday town out of season as of course it is mid winter here. Well worth the visit though, but looking at the bay I was glad I followed the guidance of the pilot book and ruled out Knysna as a possible stopping off point on the way to Capetown. Everywhere we went it was always a pleasure to engage with local people and regardless of colour or creed I engaged everyone I could and found only pleasant people, though they may have been a little bewildered at my interest in South African life.
 
Every single person I have asked, and I have asked many, what they think of Mandela, has a high regard and respect for him. Some people now even appear to be elevating him to a religious, saintly or spiritual status that I am sure he would be uncomfortable with.   
 
If I have my dates right, Mandela was released in 1990 and Apartheit as government policy of the National Party of FW De Klerk was brought to an end in the mid nineties before Mandela became President of the Democratic Republic of South Africa in 1995. The African National Congress, the ANC of which he was the leader, sometimes de-facto, have formed the government ever since. The South African Constitution was written and largely based for its influence on the Freedom Charter of the ANC of Chief Lesuthu's leadership. Incidentally South Africa's struggles have produced four Nobel Peace Price winners: Chief Lesuthu, Archbishop Desmond Tutu, and  Nelson Mandela and President FW de Klerk jointly.  
 
Many, particularly the privileged whites, predicted and expected a spectacular collapse of South African society and economy when white rule came to an end. Indeed there was, I have read, a 50 Billion Rand exodus of capital from South Africa in the years between Mandela's release and the ANC taking power and in one subsequent year there was a 30 Billion Rand revestment of capital, presumably when the much predicted social and economic collapse did not happen. The economy did however faulter but since has seemed to stabilise and is currently growing at over 3% per year. Since the end of Apartheit I have also read that 10million South Africans have been raised out of poverty.
 
Our road tour took us west again on a more northerly route through the Klien Karoo in poor weather through ostrich farming territory. In Victorian times an ostrich farmer was very wealthy with one ostrich plume selling for about £6 and apparently a passenger liner ticket from Southampton to Capetown cost £4! On the remote highway, heading west I was speeding along when out of the bush and scrub appeared "Ronnie's World Famous Sex Shop". Though there was not another car to be seen for miles arounfd there were half a dozen stopped at Ronnie's place. So handbrake turn it was and in we strolled like lambs to the slaughter to meet the "world famous" Ronnie. The place was basically a roadhouse bar. He explained to us that when he was away on holiday one time, having started a small shop which was not doing too well the local comedians added "World Famous Sex" to Ronnies gable end sign which had said Ronnies Shop. However he said "sex sells and business has been booming ever since so he has never removed the addition. Which reminds me you can find the worlds best sex toys at www.gaelforcemarine.co.uk .
 
Further west we reached Robertson which is a beautiful area famous for it's wines and we stayed at an old manor house on a wine estate for a few days. We got on very well with our hosts and were treated to a tour around the estate and abundant and exquisitely homecooked food morning and night. Each day we toured the area doing wine tastings at various estates and learing about the different wines. Fasshinating .... 
 
It was also our first extensive contact with Africaans people and "old money". Like all other people we have met in the world they were warm and kind and we had the owner of the wine estate and family visit Rhiann Marie and the adventurous and capable (Jack of all trades - Master of most! ) Carin our host at the guest house, is coming to stay aboard Rhiann Marie next week for a night.
 
I think that most of the whites we have met have felt that South Africa is deteriorating under the leadership of the ANC. And for them it most probably is. However with about 80% of the land and probably more of the wealth in the hands of less than 20% of the population whose forefathers for a very long period of time had shut out the huge majority of the non-white population from the ability to share the benefits of economic development, it is inevitable that wealth redistribution policies must be implemented. This may seem unfair however, for the current generation who may feel they have acrued what they have accrued through the efforts of their own labour. Nevertheless if wealth, or the ability to accrue wealth is not redistributed sensitively then the result could be revolution and land grabs as the have nots will understandably feel aggrieved. If harsh redistributive policy is applied (such as in Zimbabwe) the whites who have the capital and the know how and who have been highly productive (albeit on the backs of cheap and plentyful labour) may simply up and leave, as threatened before the end of Apartheit, and the result will be the collapse of the country and chaos.   
 
It seems to me that white South Africa must be visionary, generous and magnanimous in accepting that blacks must be patiently given opportunity and that it will take several generations till the majority black population truly have anything like an even playing field. There will have to be several generations of good education and lessons learned of civil administration and good governance practice. Time and again I have had black people asking me for work on the boat, cleaning or odd jobbing. They are earning about 100 Rand per day and as they have no other option they have to take this kind of pay. They are trapped. They can't afford anything other than to just survive on this money and unless they can find a way to gain a good education and sadly, most likely a government job in the medium term meantime (till there is a more fair and equal society) then the cycle will continue on for another generation. I could not tolerate to pay the guys that came to help me the going rate and paid what I thought the job was worth and then having set out the terms at the outset (charity is no good for anyone in the long term) offered a bonus if the job was done well. With each worker I also took the time to show them how to do the job and what was important in doing it well.
 
The difficulty, the dilemma with this issue, is for the wealthy South African is to pay a fair wage for a job that is done. The same rate as would be paid to a white person if they were doing the job, making due allowance for productivity if that is an issue. However if that is done maybe large numbers would not be able to afford to employ a "gardner" a "housemaid" or a "nanny" then almost certainly overall the situation for the black population would be worse. Nevertheless those that "have" must try to fairly help those that have not.
 
Now in a situation where everyone in the population has had a fair chance to have basic food and housing, be educated, to prosper and succeed I would not advocate any of this redistribution and policies should be targeted to "helping people to help themselves". However that is not the case in South Africa and the "haves" must work very hard to integrate the "have nots".  
 
It also must be said that though not neccessarily their own fault, as they have been lived it and taught it for generations, all South Africans must make small and in fact big moves towards reducing and ultimately removing colour based prejudices. It is staggering to witness as a visitor just how almost everyone categorises everyone else by colour. Interestingly during the recent presentation of the annual Nelson Mandela Lecture, Mandela chose rememberence as his theme. I am guessing he is feeling that people, all South African people are perhaps forgetting the direction of the journey that was set out upon in 1995. 
 
On the other side of the fair pay discussion, militancy among unions are currently striking and demanding 12 and 14 per cent pay rises for example among the miners. As I don't know for sure what the base line is ( though I have been told second hand that the rates are already quite high) I can only comment that if the unions are not restrained they will chase away the international companies that are providing employment and investment. 
 
There is also a Nationalisation "debate". In fact it is more a radical call by the outspoken firebrand leader of the ANC Youth League Julius Malema to inflame the emotions of his members. Almost certainly people who know nothing of the proven consequences of nationalisation around the world but who are gullible enough to believe that if they vote for Malema they will have all the wealth they desire delivered to them.
 
The ANC is far too powerful and in fact there are calls for the clearer separation of the party and the government as, dangerously, the lines are becoming blurred. I have no doubt huge numbers of people who in fairness may have no political alternative and don't neccessarily understand the issues will blindly vote for the ANC no matter what. It reminds me that it used to be said, that in some areas of Glasgow that if you put up a monkey with a Labour badge on it people would vote for it. Because the ANC are going to win any election anytime then inevitably poorer quality candidates can find there way into parliament and even government. The quality of the government and the ability of many who are in power - perhaps even Zuma is very poor. Accusations of curruption are becoming more common, as with Julian Malema who on his 20,000 Rand salary is building a 1,600,000 Rand house and has allegedly had hundreds of thousands of Rand deposited in a Trust fund in his sons name by individuals and companies who have won contracts and tenders from the government. If the ANC in my view, does not clean up its act and deal with the likes of Malema and better still split into new political parties then I fear for the future of South Africa.
 
I have had discussions with two ANC members who were in jail as political prisoners in Robin Island at the same time as Nelson Mandela and I ventured my view to them. They both agreed and said they had already spoken about and floated this idea themselves though apparently not actively involved in politics any longer. Another high profile member of ANC recently dared mentioned the same subject and was shouted down in the press as a traitor. If Mandela were in his grave perhaps he would be turning in it when he sees some of the goings on, though one must not lose sight of the fact that things are better for many people and at least there is now freedom of _expression_. So to make South Africa work the ANC and the government must get its act together or more importantly all others must form a collective opposition to them to drive quality and standards up. A coalition government may be of more long term good to the country than the current state of affairs.
 
Also when travelling round Southern Africa I have been surprised that when discussing issues with black people one does not have to probe too deeply while discussing general issues to get tribal hackles up. You may remember the brutal violence that broke out between conflicting supporters of the Pan- Africanist Congress (PAC) and the ANC when Apartheit was in its death throes. Zulu and Xhosa appear to be the two largest groups in South Africa and it is important that they continue to cooperate peacfully, as all across Africa tribalism still seems to be an issue.          
 
After a four days in the wine region we came back to Capetown as these very nice Discovery Yachts people came out to do some critical work and inspection on Rhiann Marie before the last long hike North. Here I have had discussions with many of the Cape region's "Cape Coloureds" and what do you know? They in general seem to have a lack of respect for the blacks despite also being subjected along with Indians and Asians to the brutality of the Apartheit laws. So it seems that the blacks in general have not been given fair treatment by any section of the population and within the black population there is a sometimes fragile peace between tribal ethnicities. English speaking South Africans and Afrikaans I think see themselves as two distinctive groups and the the Coloureds who it seems were not treated as badly as the blacks during Apartheit but nevertheless victimised, seem to have less tolerance for the blacks than any of the white groups. 
 
As far I can tell so far they all seem to get on fine with Scots so that at least is a relief.
 
The black part of the population, through the ANC now has power, currently it would seem unassailable, which heroes of real calibre and intelligence fought and died for and it would seem to me that to win over the sceptics and earn the respect of all other sectors of the population and set an example for the rest of Africa there is a huge onus on the ANC to be above criticism in standards of governance and calibre of politician and currently it is far from that. In my (occassionally) humble view South Africa 
is at a crossroads and every individual in the country can do their bit to ensure the right direction is taken. For one all sectors of the population must start learning to stop thinking of people primarily in terms if colour. One chap I met in Stellenboch who I asked to help me understand what a coured person and a black person was and whether either term should be used to refer to different people, patiently and gently explained to me the differences but finished by saying that really his hope for the future was simply that in South Africa that people would stop referring to others in terms of colour but simply as fellow human beings and judge them on their human qualities.  
 
I will make a start immediately and no longer refer voluntarily to the colour of any South African.