Fanla Kastom

Rhiann Marie - Round the World
Stewart Graham
Sun 19 Sep 2010 02:01
Sunday September 19th 1230 Local 0130 UTC           
 
16:06.8S 168:07.6E
 
We anchored up off the beach at Ranon in Ambrym and it was not long before we had a visitor. Geoffrey came out in his dugout canoe and chatted with us over a cold drink for a while.
 
We also went ashore to check him out and to visit the village whci was very interesting. The people we have met in Vanuatu are always smiling and say "hallo" but a little more shy than other islanders we have met. There is also a very confused situation with language here. At one time the French and the British shared the colonial administration of the islands. As a consequence there were two systems for everything, schools, prisons, hospitals law etc. Still today a lot of people speak French or English. They also will speak there local language and they will also speak Bislama which is a fully developed and written, pidgeon English. The local languages number 105 in total! Apparently many opf them have now been lost though. In the past every village stuck to its own territory and no contact was made with other villages - unless you were hungry...... So over many thousands of years they developed separate languages - completely separate and they have to use Bislama today to communicate with each other. Most people we met speak three or more languages.
 
Anyway back to Geoffrey in Ranon. We arranged with him to guide us the next day into the jungle carpeteed hills to a remote village called Fanla which was still run completely as a Kastom (traditional) village. We arranged with the chief for them to perform a Rom Dance for us. This dance is normally performed when the yam harvest is complete and is a thanksgiving ritual.
 
We hiked up into the hills for about an hour and then we arrived at the village. We sat in a family compound for a while and of course attracted considerable interest from the locals. More and more peole particularly children gathered to look at us. We were waiting for the signal from the chief that they were ready to start performing the ritual dance on the natsaro (traditional ceremonial area near the chief's hut and taboo area. 
 
It was quite primitive, yet haunting and I'm sure it was performed this way for thousands of years. The men wore their penises tied up in a small natural sheath called a namba, others were shrouded in what looked like some sort of voodoo outfit. You really could easily imagine cannibalism being performed here. See the photos.      
 
It was Saturday morning and bizarrely in another part of the village a Seventh Day Adventist service was going on and the hymn signing could be heard in the distance. After the dancing we were shown their ancient art of sand drawing and then traditional flute playing. Finally they gave us a demonstration of the tamtam. These are giant carved vertical drums which are used not only ceremonially but are used to signal to the chief various messages when he is out in the bush. It was like something out of the "Jungle Book". Here they were living just like that today.
 
The village had the distinct feel of a very peaceful place and an idyllic harmonious (now they quit eating the neighbours) though hard and basic life.
 
On Saturday afternoon we moved up to anchor of Fona where we would vist the Granfather and Great Grandfather of Robert and the local school.  
 
 
 
 
 
 
 

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