Friday 2nd November 2012 - Savusavu and Eastward with Dodgy Charts to a Beautiful Anchorage - Part 2
CONTINUED FROM PART 1 Thursday was the
1st November. That meant
a bit of a lie-in because the Ensign now goes up at 0900 rather than 0800 and
doesn’t revert to the earlier time until after 14th February – not
that anyone hereabouts would know the difference. High water was at around 0900 and so at
around 1100 we dinghied ashore to the village to pay our respects to the local
village chief. We took with us our
traditional gift of kava roots (bought in the Savusavu market) gift-wrapped, as
is again traditional, in newspaper in preparation for the welcoming ceremony
known as Sevusevu – which is not to be confused, of course, with Savusavu. When doing this stuff you need to bear a
few things in mind:
Wearing sunglasses or a hat in the village is disrespectful to the
chief
Women must cover their knees and shoulders and it is respectful for men
to do as well
Wearing shoes inside any building is very
impolite
So is sitting with your legs stretched out in front of
you.
So are a couple of other things.
First, embark bearing gift-wrapped kava for the local Chief . .
.
. . . then wind your way up the hidden creek beneath the forest canopy to
the village
It turned out that the
Chief was ill in bed recovering from a minor stroke. So, his son, Tai’a, received our kava on
his behalf and welcomed us to his village and his bay. He spoke excellent English – and noted
with some pleasure that he was now hearing the “Queen’s English” for a change as
opposed to the innumerable other versions employed by other nationalities. He regretted that he was unable to put
us through the rest of the Sevusevu ceremony, which involves the ceremonial
drinking of kava (drink the bowlful in one gulp, hand bowl back, clap hands
three times – obviously) because the Chief and his immediate family are Seventh
Day Adventists and don’t touch the stuff – it being mildly narcotic (but even
mild narcotics drunk by the gallon – not that unusual – have a pretty
debilitating effect). However,
others in the village were Wesleyans and had no such inhibitions. He summoned one of the Wesleyans who
fell upon our kava and took it away gleefully to grind it up and prepare it for
proper disposal in due course.
Jon with the Chief’s son, Tai’a.
Tai’a’s T shirt tells you all you need to
know!
Chief’s house Just then, Tai’a received
the message that, notwithstanding his father’s fragile state of health, he
wished to welcome us himself.
Accordingly, we were summoned to his house (remembering to take our shoes
off before entering) to sit cross-legged on the floor of the main room before
being shown into his bedroom. He
had struggled into a sitting position on the side of the bed (so, no legs
stretched out) and donned a sulu (wrap-around skirt) and T-shirt (so, no knees
or shoulders on display). In a
slightly faltering voice and speaking Fijian he welcomed us and thanked us
effusively for our gift and for coming to his village. In case we hadn’t got the message
he then put the gist of it across in broken English. Wow. We left feeling immensely humbled and
touched.
Amazingly Vodafone does work in the back of beyond.
Typical village houses.
Woven palm leaf wall panels much in
evidence.
The communal village shower.
A triumph of functionality over aesthetics.
Navigating the dinghy
between the inner reef and the mangroves and then up the creek to the village
had been a bit of an adventure 2 hours after high water springs and it was a bit
more of one returning about an hour and a half later. Experience of canal boating and punting
on the River Cam was a bit useful here (deepest water always towards the outside
of the bend). We bumped and ground
a bit here and there but made it back in one piece before Carol dinghied off to
Drifter with the laptop to talk Google Earth and exchange other techie stuff.
Up a different creek but with a paddle or
two It is likely that we will
leave here tomorrow and head a little further east in |